They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. 10 Jesus straightened up and asked her, “Woman, where are they? At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. What does John mean? Darby A.F.V 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. He realizes there were witnesses to that effect. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. Biblical Commentary (Bible study) John 2:1-11 . The sin and the death penalty are still there, but the church is in a peculiar position in relation to law. John 8:2-11. It should be added that this passage, together with the last verse of the preceding chapter, has been by many critics thought to be spurious. All the people came to him, and c he sat down and taught them. 2. that he regarded the action of which they accused her as sin. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). John 8:11 New International Version (NIV). * [7:53–8:11] The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. That He did condemn her sin was shown in His words μηκέτι ἁμάρτανε. Lord, we thank You for our time to study together and to think and reflect on the marvelous and timeless truths of Your word. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. Nor did he come into the world to condemn it, but that the world, through him, might be saved, John 3:17; nor would he pass any other sentence on this woman, than what he had done; nor would he inflict any punishment on her himself; but suitably and agreeably to his office; as a prophet, he declares against her sin, calls her to repentance, and bids her. Answer: As with any single verse or passage, we discern what it teaches by first filtering it through what we know the Bible teaches on the subject at hand. The Woman Caught in Adultery. Are adultery and lust (two sins involved in this episode) still sins under the New Covenant? But we understand that God is love and that He is gracious and merciful, so when He does not say, "I condemn you to be stoned," we tend to pass over it without thinking. Question: "Does John 7:53—8:11 belong in the Bible?" "Thou shalt put the evil away from the midst of thee"; and also to the sanctions of all civil laws among men, which order the removal of evil, by putting delinquents to death; and he observes, that those that believe in him, do not follow him in this, but put adulterers and adulteresses to death; and that indeed, should his example and instructions take place, all courts of judicature must cease, and order be subverted among men: but it should be observed, that our Lord manifested a regard, even to the law of Moses, when he bid this woman's accusers that were without sin, to cast the first stone at her; though as for the law in Deuteronomy 13:5, that respects a false prophet, and not an adulterer or an adulteress; nor do the civil laws of all nations require death in the case of adultery; and did they, Christ here, neither by his words nor actions, contradicts and sets aside any such laws of God or man; he left this fact to be inquired into, examined, and judged, and sentence passed by proper persons, whose business it was: as for himself, his office was not that of a civil magistrate, but of a Saviour and Redeemer; and suitably to that he acted in this case; he did not connive at the sin, he reproved for it; nor did he deny that she ought to suffer according to the law of Moses, but rather suggests she ought; but as this was not his province, he did not take upon him to pronounce any sentence of condemnation on her; but called her to repentance, and, as the merciful and compassionate Saviour, gave her reason to hope pardon and eternal life. EXEGESIS: JOHN 2 & 15. In every way opposite to her is Jesus Christ, sinless and perfect. But does this mean that the law of God is done away? He forgave her (saved her), then said “... go, and sin no more." 3:35); and showeth him all things that himself doth; Greater works than these - Than healing the impotent man, and commanding him to carry his bed on the Sabbath day. Biblical: the name of the longest-lived of the 12 apostles, who was especially loved by Christ. “Then neither do I condemn you,” Jesus declared. Though rather the sense is, that How the thought, the feeling of it … But in John 1:4, John said, “in Him was life,” in His pre-incarnate state as the eternal Word. 1. John 8:11 “She said, No man, Lord, And Jesus said unto her, Neither do I condemn thee: go, and sin no more." But did He say, "Go, and don't be concerned about committing adultery again"? She passed from His presence as her accusers had before. He knows the law and the penalty, but He does not leap to a verdict of condemnation. In their reading of the Old Testament law concerning the punishment for adultery (Leviticus 20:10-11; Deuteronomy 22:22), this was an open-and-shut case: The woman had been caught in the act, they had two or three witnesses, the law was clear, so there should be a stoning! So is the breaking of the other eight commandments. He simply commands her not to sin like this anymore, and He lets her go to work it out for herself. Absolutely! Did she, in obedience to the words now heard, go forth to a new life, rising through penitence and faith to pardon, peace, purity? The Pharisees had caught her in the very act of cheating on her husband, and that was probably only one of her many sins. The problem is that John 7:53-8:11 is not found in any of the earliest manuscripts or versions (translations into other languages). This is your infraction, so this is your punishment." As in the case of the woman of Samaria (John 4), there is something in the tone and manner of dealing with this woman which goes beyond all words; and as we read the narrative the heart completes the picture, and we feel it preserves for us a real incident in our Lord’s ministry of mercy. John 8:1-11 NIV. The Feeding of the 5000 along with the Discourse on the Bread of Life in chapter 6 is one clear example. One would expect a just God to say, "This is the law. The earliest manuscript to contain it is from the fifth century A.D. All the early church Fathers omit this narrative in their commentaries on John… I am the light of the world — As the former references to water (John 4:13, John 4:14; John 7:37-39) and to bread (John 6:35) were occasioned by outward occurrences, so this one to light. John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament.It contains Jesus' response to Mary Magdalene right after he confronts her just outside his tomb after his resurrection. 2 b Early in the morning he came again to the temple. See what over 145,000 subscribers are already receiving each day. i. interpreting john 16:8–11 On the night of his betrayal, Jesus met with his disciples in the upper room to eat a final meal with them and to give them instructions about what was to come. 2 Thessalonians 1:7-10. 3 The scribes and Pharisees brought a woman along who had been caught committing adultery; and making her stand there in the middle Browse Sermons on Isaiah 5:20. but Jesus went to the Mount of Olives. Jesus provides us an example of righteous judgment under the terms of the New Covenant. There is a sense in which both of these are true, but the deeper meaning is eschatological, meaning that Jesus will come again at the end of time. 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