Jeremiah 8:11 (BBE) And they have made little of the wounds of the daughter of Zion, saying, Peace, peace; when there is no peace. That is, the wrath of God, which like a whirlwind comes suddenly, with great force and strength, and carries all before it. Jeremiah 20:11 But the LORD [is] with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: [their] everlasting confusion shall never be forgotten.. Ver. … John Trapp Complete Commentary. Jeremiah 8:11 Context. 10 Therefore will I give their wives unto others, and their fields to them that shall inherit … people, Understand the meaning of Jeremiah 8:11 using all available Bible versions and commentary. 16. We'll send you an email with steps on how to reset your password. The wise will be put to shame; they will be dismayed and trapped. “‘I will take away their harvest, declares the LORD. In all of God's dealings with Israel and Judah, and especially regarding the Second Exodus, we see His perfect application of justice and mercy.He is just, because He does not allow their sin to go unpunished. of (ii) Jeremiah 13:8-11. therefore proposes to delete them as a supplementary interpolation, holding that they are not only superfluous, but that they interrupt the sense. 6:12-15; see the note on 6:14). “Peace, peace,” they say, when there is no peace. So they will fall among the fallen; they will be brought down when they are punished, says the LORD. Jeremiah 8:11, ESV: "They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace." Will ye steal, murder, &c. — Jeremiah does not charge them with the transgression of the ritual law of Moses, but with the breach of the weightier matters of the moral law. [⇑ See verse text ⇑] The writer of Hebrews is using a quotation from Jeremiah 31:31–34 to make an important point. To them that shall inherit them - Rather, "to those that shall take possession of them, i. e., "to conquerors who shall take them by force. 6:14), (See Gill on Jeremiah 8:11 "They heal the brokenness of the daughter of My people superficially" The religious leaders seem to bring that which will give life, but in reality their message of false hope brings death (i.e., Lam. Since they have rejected the word of the LORD,... Read verse in New International Version Jeremiah 8:11 Translation & Meaning. ◄ Jeremiah 8:11 ► For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. Answer: Jeremiah was a prophet of God, proclaiming that judgment was coming upon Jerusalem. 9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them? Jeremiah 7:8-11. They dress the wound of my people as though it were not serious. Jeremiah 8:8-11 “ ‘How can you say, “We are wise, for we have the law of the LORD,” when actually the lying pen of the scribes has handled it falsely? The major truth in this verse is found in the latter part in the false prophets' words, "All is well, all is well" (cf. (ii) Jeremiah 13:8-11. 6:15). No, they have no shame at all; they do not even know how to blush. The Lord then explains the significance of it in Jeremiah 13:8-11. Answer: “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” This verse or portions of it are very popular. Question: "What is the meaning of Jeremiah 29:11?" John Trapp Complete Commentary. 8 “‘At that time, declares the Lord, the bones of the kings and officials of Judah, the bones of the priests and prophets, and the bones of the people of Jerusalem will be removed from their graves. This repetition of the three verses is not given in the lxx, and Hitz. 2 They will be exposed to the sun and the moon and all the stars of the heavens, which they have loved and served Answer: “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” This verse or portions of it are very popular. What does this verse really mean? I am black — I look ghastly, as those who are dying. God, even while the Old Testament Law was in effect, was already promising to give His people a "new covenant." As a waist-cloth clings to the person of the wearer, so had Jehovah given Israel the glorious position of close and constant attachment to Himself, but they had utterly slighted the honour. THERE were, amongst the Jews, false prophets, who accommodated themselves to the corrupt taste of their hearers, who said to them, “Prophesy unto us smooth things; prophesy deceits.” I was well apaid of thy messages that came at first to me, and of that commission thou gavest me to be a prophet; … Amos 8:11 What Does Amos 8:11 Mean? 'Peace, peace,' they say, when there is no peace." Romans 8:11(NASB) Verse Thoughts Romans carefully and systematically spells out every aspect of our great salvation - the universal sinfulness of man; our individual need of a Saviour; the terms and conditions of redemption and what it means to … Lo, certainly in vain made he it; the pen of the scribes is in vain. They should have their option, but a … And, the interpretation of Matthew Henry fits such a rendition. Just as little ground is there to argue against the genuineness of the two passages from the variations found in them. Jeremiah 8:11. Lo, certainly in vain made he it; the pen of the scribes is in vain. It is better to live and die penitent in a prison, than to live and die impenitent in a palace. Now, in Jeremiah 13:1-7, the Lord has Jeremiah engage in an activity that carries an underlying meaning for the people of Jerusalem. It is better to live and die penitent in a prison, than to live and die impenitent in a palace. For it shall come to pass in that day, saith the Lord of hosts When the time is come for Jacob to be saved out of his trouble: [that] I will break his yoke from off thy neck; not the yoke of the king of Babylon, but of antichrist, and of all the antichristian states, by whom the people of God have been oppressed; so the Targum, Repentance would mean not only true-hearted worship of the Lord, but also a change in how the people treated one another; that their dealings were to be just and honorable and without oppression. Were they ashamed when they committed abomination? "And death shall be chosen rather than life by all the residue of them that remain of this evil … Article Images Copyright © 2021 Getty Images unless otherwise indicated. The first half of Jeremiah 8:10 corresponds, in shorter compass, to what has been said in Jeremiah 6:12, and is here continued in Jeremiah 8:10-12 in the same words as in Jeremiah 6:13-15. 2:14). And Hitz., in order to defend the immediate connection between Jeremiah 8:13 and Jeremiah 8:10, sees himself compelled, for the restoration of equilibrium, to delete the middle part of Jeremiah 8:13 (from "no grapes" to "withered") as spurious; for which proceeding there is not the smallest reason, since this passage has neither the character of an explanatory gloss, nor is it a repetition from any place whatever, nor is it awanting in the lxx. 10 Therefore will I give their wives unto others, and their fields to them that shall inherit … Commentary on Jeremiah 34:8-22 (Read Jeremiah 34:8-22) Read verse in New International Version For they have healed the hurt of the daughter of my people slightly, saying, Keil and Delitzsch Biblical Commentary on the Old Testament. So the omission of the א in ירפּוּ for ירפּאוּ, as coming either from the writer or the copyist, clearly does not make against the genuineness of the verses. California - Do Not Sell My Personal Information. However, Jeremiah was opposed by the king and the priests who did not want to hear his message. Commentary on Jeremiah 34:1-7 (Read Jeremiah 34:1-7) Zedekiah is told that the city shall be taken, and that he shall die a captive, but he shall die a natural death. "And they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace." Verses 8-11: In calling the Temple “a den of thieves,” Jeremiah was confronting the hypocrisy of God’s people in thinking they could be thoroughly pagan in every aspect of their lives and then pretend to come worthily into God’s house (Matt. Jeremiah 30:23 "Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked." Behold, ye trust in lying words — Uttered by your false prophets, who promise you peace, and sooth you up in your impenitence. This is what it says: For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. Jeremiah 29:11 is often displayed on posters, T-shirts, bumper stickers, etc. Jeremiah 8:11 Context. This shows the English words related to the source biblical texts along with brief definitions. The only true peace comes when Jesus sets up His kingdom of peace. Commentary on Jeremiah 34:8-22 (Read Jeremiah 34:8-22) e.g., Jeremiah 7:31-33 with Jeremiah 19:5-7; Jeremiah 10:12-16 with Jeremiah 51:15-19; Jeremiah 15:13-14, with Jeremiah 17:3-4; Jeremiah 16:14-15, with Jeremiah 23:7-8, Jeremiah 23:5-6, with Jeremiah 33:15-16; Jeremiah 23:19-20, with Jeremiah 30:23-24, and other shorter repetitions. יורשׁים are those who take possession, make themselves masters of a thing, as in Jeremiah 49:2 and Micah 1:15. "Take the girdle that thou hast got, which [is] upon thy loins, and arise, go to Euphrates, and … They have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. (Read Jeremiah 7:29-34) In token both of sorrow and of slavery, Jerusalem must be degraded, and separated from God, as she had been separated to him. Proud member Jeremiah 30:8. "Therefore" attaches to the central truth of Jeremiah 8:5 and Jeremiah 8:6, which has been elucidated in Jeremiah 8:7-9. 1:11-19 God gave Jeremiah a view of the destruction of Judah and Jerusalem by the Chaldeans. What does Hebrews 8:11 mean? The threatening in Jeremiah 8:10 includes not only the wise ones, but the whole people. God, even while the Old Testament Law was in effect, was already promising to give His people a "new covenant." Jeremiah 30:8-11. Jeremiah 29:11 is often displayed on posters, T-shirts, bumper stickers, etc. In their opinion, Jeremiah’s message of … The self-esteem of the nation shall be crushed, because of their idolatrous ways. Thus the prophets showed the Jews a more excellent way of serving … Here in Jeremiah 8:10 we have מקּטן ועד־גּדול instead of the מקּטנּםof Jeremiah 6:13; but the suffix, which in the latter case pointed to the preceding "inhabitants of the land," was unnecessary here, where there is no such reference. Jeremiah 8:11 They have healed the hurt of the daughter of My people slightly, saying, Peace, peace; when there is no peace. 8 How do ye say, We are wise, and the law of the LORD is with us? Commentary on Jeremiah 34:1-7 (Read Jeremiah 34:1-7) Zedekiah is told that the city shall be taken, and that he shall die a captive, but he shall die a natural death. These verses are almost identical with (Jer. The meaning of the symbol. John Trapp Complete Commentary. Now, in Jeremiah 13:1-7, the Lord has Jeremiah engage in an activity that carries an underlying meaning for the people of Jerusalem. 11 They dress the wound of my people as though it were not serious. The Lord then explains the significance of it in Jeremiah 13:8-11. 11. Jeremiah 21:8 And unto this people thou shalt say, Thus saith the LORD Behold, I set before you the way of life, and the way of death.. Ver. &c.] (See Gill on Jeremiah [⇑ See verse text ⇑] The writer of Hebrews is using a quotation from Jeremiah 31:31–34 to make an important point. But the Lord is with me as a mighty terrible one.] As a waist-cloth clings to the person of the wearer, so had Jehovah given Israel the glorious position of close and constant attachment to Himself, but they had utterly slighted the honour. The self-esteem of the nation shall be crushed, because of their idolatrous ways. Therefore they shall fall among the fallen; when I punish them, they shall be overthrown, says the LORD. Jeremiah 30:23 "Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked." (Jeremiah 8:11) – these deceived ones looked for peace, but no good came. Look with me at what Jesus said about this very thing. Second, they sought to excuse their obvious sins (Jeremiah 7:8-11). That is, the wrath of God, which like a whirlwind comes suddenly, with great force and strength, and carries all before it. “Peace, peace,” they say, when there is no peace. Are they ashamed of their detestable conduct? 8 How do ye say, We are wise, and the law of the LORD is with us? Use this table to get a word-for-word translation of the original Hebrew Scripture. 6:14; 14:13,14). Copyright © 2021, Bible Study Tools. Jeremiah 8:11, KJV: "For they have healed the hurt of the daughter of … They have healed the wound of my people lightly, saying, ‘Peace, peace,’ when there is no peace. Instar gigantis robusti, (a) as a strong giant, … What does Hebrews 8:11 mean? 9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them? So, here’s the first part of Jeremiah’s symbolic activity. We could not trust God if He did not hold to His promises of blessing and cursing (Numbers 23:19; Leviticus 26; Deuteronomy 28). Behold, I will set before you the way of life and the way of death.] Jeremiah 15:16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.. Ver. Romans 8:11(NASB) Verse Thoughts Romans carefully and systematically spells out every aspect of our great salvation - the universal sinfulness of man; our individual need of a Saviour; the terms and conditions of redemption and what it means to … “Peace, peace,” they say, when there is no peace. Jeremiah 8:11 "For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when [there is] no peace." In like manner, the forms הכּלם for הכלים, and עת פּקדּתם for עת־פּקדתּים, are but the more usual forms used by Jeremiah elsewhere. This is what it says: For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace. The temple priests were crying peace, when war was at the door. Question: "What is the meaning of Jeremiah 29:11?" When I would gather them, declares the LORD, there are no … To this Graf has made fitting answer: This passage is in no respect more superfluous or awkward than Jeremiah 6:13.; nor is the connection of Jeremiah 8:13 with Jeremiah 8:10 at all closer than with Jeremiah 8:12. And there is the less reason for making any difficulty about the passage, seeing that such repetitions are amongst the peculiarities of Jeremiah's style: cf. For he thinks Jeremiah 8:13 connects remarkably well with Jeremiah 8:10, but, taken out of its connection with what precedes as we have it, begins baldly enough. Please enter your email address associated with your Salem All-Pass account, then click Continue. Jeremiah 8:11 Parallel Verses [⇓ See commentary ⇓] Jeremiah 8:11, NIV: "They dress the wound of my people as though it were not serious. "Behold, days are coming," declares the Lord GOD, "When I will send a famine on the land, Not a famine for bread or a thirst for water, But rather for hearing the words of the LORD. The meaning of the symbol. 8. Thy words were found, and I did eat them.] The almond-tree, which is more forward in the spring than any other, represented the speedy approach of judgments. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. So, here’s the first part of Jeremiah’s symbolic activity. Salem Media Group. Jeremiah 8:22 in our American Standard Version does not reveal the meaning as does the KJV, which indicates that the Hebrew text merely has, "No balm in Gilead; no physician there!" The Hebrew is more literally rendered, For the breach of the daughter of my people am I broken, that is, heart-broken: or, as Houbigant renders it, I am wounded with the wound of my people. The heart is the place in which God has chosen to put his name; but if sin has the innermost and uppermost place there, we pollute the temple of the Lord. Jeremiah will not have to think up something to say, God will put the Words in Jeremiah's mouth. Jeremiah 8:11 They dress the wound of my people as though it were not serious. 21:13; Mark 11:17; Luke 19:46). All rights reserved. For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when. What does Jeremiah 8:11 mean? No, they were not at all ashamed; they did not know how to blush. 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