Paul says that our spiritual work will be tested by fire on the Day of the Lord, and then adds, “If what has been built on the foundation survives, the builder will receive a reward” (misthos) (1 Corinthians 3:14). The Jews were mourning the devastation—and the disobedience of the earlier generation that had brought about the destruction of Jerusalem and their long exile. poor in spirit. Know the Principles (Matthew 5:1-12) Jesus first teaches us the eight (nine) principles of the Kingdom of God better known as the Beatitudes. 3“Blessed (Greek: makarioi) are the poor (Greek: ptochoi) in spirit, for theirs is the Kingdom of Heaven.”. But Jesus surely intends us to understand that our heavenly reward is not limited to this life but will extend into the life to come. Jesus models praus at his trial, where he refuses to defend himself. He upends moneychangers’ tables and uses a whip to drive animals from the temple. In last week’s reading, Paul took the Corinthians to task because the very fact of their division is a denial of the gospel. These beatitudes act like bookends for the rest of them, indicating that the kingdom of heaven is the controlling concept of the section. C. S. Lewis notes: “We are afraid that Heaven is a bribe, and that if we make it our goal we shall no longer be disinterested. They bring their grief, hoping to be comforted. Jesus warns, “You cannot serve both God and Mammon” (6:24). It sells all that it has to buy the one pearl of great value (13:44-46). The Greek in the Beatitudes is praus. Agalliao is the stronger of the two and means “to leap for joy” or “to rejoice with song and dance.” We could translate this verse, “Rejoice and leap for joy!”. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. 9. It was difficult for him to understand that King might be a peacemaker rather than a troublemaker—and that the true evil might lie on the side of the segregationists. Jesus says, “a rich man will enter into the Kingdom of Heaven with difficulty” (19:23). The International Bible Lesson (Uniform Sunday School Series) for Sunday, October 30, 2011, is from Matthew 5:1-12.Five Questions for Discussion and Thinking Further follow the verse by verse International Bible Lesson Commentary below. They are the primary targets of his instruction in the principles of life in the kingdom of heaven. Finally, in desperation, he says, “O Lord, I am not eloquent, …for I am slow of speech, and of a slow tongue” (Exodus 4:10). Jesus had begun his public ministry announcing that the kingdom of heaven has come near. The Sermon on the Mount is not a means whereby we get saved if we do certain things. God did that by loving us when we were yet sinners (Romans 5:6-8). The Agape (Love Feast) and the kiss of peace led to charges of sexual immorality. The Beatitudes - He said: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. We are less likely to express wonder at this abundance than to express frustration when the system fails to work perfectly. (iii) The most important point is this. And when Jesus had seen the multitudes, [357] he went up into a mountain, and when he had sat down, his disciples approached to him. On that occasion he is not timid even in God’s presence, but argues persuasively that God should spare the people. Often, these weapons appear to defeat the Christian, but God continues to work in the hearts of those who witness the faith of the Christian in adversity. But an immense multitude was behind Him (Mt 4: 25). Now when Jesus saw the crowds, he went up on a mountainside and sat down. This entire sermon (1) drives us to Yahweh, (2) causes us to accept Yeshua as the Savior, and (3) teaches us how our new life should be lived. The person of faith grieves for the world as it is now but not for the world as it shall be. Having needed mercy, they can sympathize with those who need mercy. Happy are the poor in spirit: for their is the kingdom of heaven. So in this Gospel Jesus’ work begins and ends with an emphasis on teaching. Matthew 5:11-12, rejoicing in persecution 5:11 “Blessed are you when people reproach you, persecute you, and say all kinds of evil against you falsely, for my sake. When Jesus has preached such a transformative sermon, what do we have to add? But most frequently in the New Testament, misthos refers to spiritual rewards received for faithful discipleship. He is afraid to look at God (Exodus 3:6). INTRODUCTION. The word translated “mercy” is eleemones, which begins with sympathy but then moves to action. Rejoice and be exceeding glad Because of the honour put upon them, the glory they bring to Christ and his cause, by cheerfully suffering for it; and because of the glory and happiness that shall follow upon their sufferings: Note the parallel between “for righteousness’ sake” (v. 10) and “for my sake” (v. 11). Mountains are often places of encounter with God, the most obvious being Moses at Sinai (Exodus 19-34). Commentary, Matthew 5:1-12, Amy Oden, Preaching This Week, WorkingPreacher.org, 2011. Two-tenths of an ephah shall be in each cake. • Are rejected by their own people (Exodus 2:14; Matthew 13:55-58). In the past, Communists were the main offenders, but today Muslim extremists are responsible for most persecution. The word “blessed” does not mean “holy,” and neither does it mean “happy” in the sense of being in a good mood. And opening his mouth, [358] he taught them, saying, 3. “Seeing the multitudes, he went up onto the mountain” (v. 1a). Introduction to the Sermon on the Mount 1Now when Jesus saw the crowds, he went up on a mountainside and sat down. Those who have clean hands and pure hearts.”. He says, “Behold, they will not believe me, nor listen to my voice” (Exodus 4:1). He lashes Pharisees with his tongue. Heaven is the dwelling place of God, the angels, and those who are faithful. Content A key principle of embracing this life is “blessedness.” This is a refrain that runs throughout verses 5-10: those are blessed who are poor in spirit, who mourn, who are meek, who hunger and thirst for righteousness, who are persecuted. Matthew places the Sermon at the beginning of Jesus’ public ministry, emphasizing that Jesus is the authoritative teacher of God’s people. The present conditions of the unfortunate are variations on the same theme. What in the world are beatitudes? (Matthew uses “kingdom of heaven” rather than “kingdom of God” out of reverence for God’s name. The “poor in spirit” that Jesus is speaking about are those who are emptied of self, to be filled with Christ. Having shown us mercy, Christ sends us into the world to keep mercy alive. The opening verse of Psalm 15, asking who can be admitted to worship at the tabernacle/temple, makes for a daunting introduction to this “entrance liturgy” psalm.1. Our hearers may have pre-conceived ideas of what they are about, or skepticism of our ability to say anything fresh about them. 5 Seeing the crowds, () he went up on the mountain, and when he () sat down, his disciples came to him. Jesus pronounces blessings, not on those who avoid confrontation, but on those who make peace. Commentary on Matthew 5:1-12 By L.G. • Approximately half of Matthew’s sermon has parallels in Luke, part in Luke’s Sermon on the Plain (Luke 6:17-49) and the rest scattered throughout Luke: Luke 11:2-4: The Lord’s Prayer “Blessed are those who hunger and thirst after righteousness” (v. 6a). Dwell in the land, and enjoy safe pasture” (v. 3). BY MATTHEW (shaded area) Click chart to enlarge Jesus Birth and Early Years Leading up to the Sermon on the Mount Matthew 1-7 Source: Ryrie Study Bible. They crave a bit of dignity. “He opened his mouth and taught them” (v. 2). Cleanse your hands, you sinners, and purify your hearts, you double-minded” (James 4:8). Matthew describes Jesus as a king, “praus, and mounted on a donkey” (21:5). “Blessed are the merciful” (eleemones) (v. 7a). They bring their illness, hoping to be healed. Upends moneychangers ’ tables and uses a whip to drive animals from the temple, and it is dwelling... Are the poor in spirit ” ( “ meek ” in many translations ) is quite different from ’. With foods flown fresh from the temple, and the multitude Matthew 5:1-12 Theme. Stoned ( Acts 5:17-42 ) power or the satisfaction of our ability to say fresh. His disciples came to him, and purify your hearts, you double-minded ” ( v. 8a ) them indicating... 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